As we enter the sacred time we call Holy Week, the church overwhelms us with liturgy, Scripture and symbols. Each day has its own particular theme until we reach the climax of the liturgical year in the three-day liturgy we call the Easter triduum. Today's celebration, commonly called Palm Sunday, invites us to contemplate Jesus' last week on Earth, anticipating all that we will relive symbolically Thursday and Friday. Our readings from the Gospel of Mark begin with the crowds' exuberant but shallow adulation and end with Jesus' death on the cross.
Palm Sunday March 25, 2018 Isaiah 50:4-7 Psalms 22 Philippians 2:6-11 Mark 14:1-15:47
Unlike many other Christians, Catholics have cherished the crucifix, the image of Christ on the cross, as a "sacramental," a rich and challenging symbol of our faith. According to the Catechism of the Catholic Church, sacramentals are an extension of our liturgical life. For many, the sacramental, and especially depictions of Jesus' passion, are tangible reminders of their relationship with Christ. Some crucifixes seem almost bland, portraying a nearly emotionless Jesus. Others show him with an expression of immense sadness or in terrible suffering. The Eastern church, which favors stylized icons over lifelike representations, maintains a practice of iconography carried out according to a carefully disciplined and well-developed theology. Every crucifix or depiction of the Passion is an interpretation of this mystery and communicates a theology, often all the more powerful for being visual rather than verbal. Latin American churches are famous for depictions that emphasize Jesus' awful and bloody suffering. These images, like some famous Peruvian ones that portray Jesus with hands and feet distorted by unrelenting toil, emphasize Christ's union with those who suffer. People can gaze on him and know that God sympathizes with every human pain.
This week, we celebrate the first anniversary of the launch of our podcast, NCR in Conversation. Catch the latest episode here.
Another related image, often called "The Just Judge," depicts Jesus after he was flogged, crowned with thorns and seated with a wooden staff for a scepter. He looks at the observer as a judge who has experienced the height of injustice. "The Just Judge" reveals that God knows the same feelings as those who have been treated wrongly and that God will not forget them. These images make the truth of the Incarnation palpable by showing the depth of God's identification with those who suffer. Often people's response to those images is to touch or even kiss them in gratitude and solidarity. Then, we have crucifixes that present Christ in some variety of priestly garments and/or wearing a crown. The icon called "The Great High Priest" depicts the victorious Christ garbed in a chasuble. This proclaims that Christ is, indeed, the high priest chosen by God to speak to humanity on God's behalf. He reigns over all things, including death. The message here is just what the Letter to the Hebrews says of Christ: He shared in humanity so "that through death he might destroy the one who has the power of death … and free those who through fear of death had been subject to slavery all their life" (Hebrews 2:14-15).
In much less formal language, James Alison, in his book Jesus the Forgiving Victim: Listening for the Unheard Voice, describes this image as akin to Evel Knievel's extraordinary motorcycle stunts. Only after Knievel rode his bike over an abyss and through fire could other bikers think it was possible and eventually try it themselves. Similarly, Christ's victory on the cross, his ability to accept the cruelest sort of death with all its shame and abandonment, allows his followers to believe that, like Jesus, they can trust completely in God's love. Christ crucified reveals that nothing, not even death, is more powerful or more vital than God's love. In Alison's words, "Jesus' death and resurrection is God's way of proving that he is able and willing to hold humans in being through death ... so that we can, already, start to live as if death were not." One typical crucifixion icon depicts Jesus at the moment of death. His blood, flowing into the opened earth, symbolizes that the redemption reaches all who have died. Four women are grouped at his right, comforting one another; all they can do is be present to him and to one another. On the other side, John hides his face while the centurion looks up, declaring what no one else could say in the face of this scene: "Truly, this man was the Son of God."
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THE first day of the holy week is nearly upon us as Easter Sunday fast approaches.
But what is the story behind Palm Sunday, and does it always take place on the same day each year? Here's all you need to know about the celebration... Getty - Contributor
Parishioners often carry palms into church, commemorating Jesus' journey into the Holy City before his death
When is Palm Sunday 2018?
This year the Christian feast falls tomorrow, March 25.
The date changes year to year.
But it always falls exactly exactly seven days before Easter Sunday.
What is the story behind it?
The Christian feast celebrates Jesus' triumphant entry into Jerusalem.
Palm Sunday marks the moment when the son of God entered the holy city on the back of a donkey.
Believers use the day to remember Jesus' entry into the city, before he was betrayed, killed and resurrected.
Palm branches are widely recognised as a symbol of peace and victory, and were thrown before the feet of conquering heroes in biblical times.
Gospel writers says crowds lay palm branches and clothes at his feet to honour Jesus as he arrived in Jerusalem.
It was predicted in the Old Testament that people would recognise the Messiah when he rode into the city and lay palms at his feet.
All the Gospels detail how Jesus rode into the Holy City on a donkey that had never been ridden before - showing he came in peace.
Getty - Contributor In many countries, believers create crosses from palm fronds as a celebration of the festival
How is it celebrated?
Palm Sunday is celebrated differently throughout the Christian world.
In the UK during Palm Sunday Mass, palms are distributed to parishioners.
They then carry them in a ritual procession into church, where the leaves are blessed with holy water.
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People may also be given small crosses made of palm fronds to take home.
In countries where palms are unavailable, believers use pussy willow or other types of branches to mark the festival.
In some traditions, a donkey forms part of the Palm Sunday parade.
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Here is the set of Mass readings in Catholic churches around the world for Palm Sunday 2018
Published 11:03 PM, March 24, 2018
Editor's Note: For Holy Week 2018, Rappler is publishing the Mass readings for each day of the week. Below is the set of Mass readings in Catholic churches around the world on Palm Sunday, March 25.
FIRST READING
Isaiah 50: 4-7
The Lord God has given me
a well-trained tongue,
that I might know how to speak to the weary
a word that will rouse them.
Morning after morning
he opens my ear that I may hear;
and I have not rebelled,
have not turned back.
I gave my back to those who beat me,
my cheeks to those who plucked my beard;
my face I did not shield
from buffets and spitting.
The Lord God is my help,
therefore I am not disgraced;
I have set my face like flint,
knowing that I shall not be put to shame.
RESPONSORIAL PSALM
Psalm 22: 8-9, 17-18, 19-20, 23-24
R. My God, my God, why have you abandoned me?
All who see me scoff at me;
they mock me with parted lips, they wag their heads:
"He relied on the LORD; let him deliver him,
let him rescue him, if he loves him."
R. My God, my God, why have you abandoned me?
Indeed, many dogs surround me,
a pack of evildoers closes in upon me;
They have pierced my hands and my feet;
I can count all my bones.
R. My God, my God, why have you abandoned me?
They divide my garments among them,
and for my vesture they cast lots.
But you, O Lord, be not far from me;
O my help, hasten to aid me.
R. My God, my God, why have you abandoned me?
I will proclaim your name to my brethren;
in the midst of the assembly I will praise you:
"You who fear the Lord, praise him;
all you descendants of Jacob, give glory to him;
revere him, all you descendants of Israel!"
R. My God, my God, why have you abandoned me?
SECOND READING
Philippians 2: 6-11
Christ Jesus, though he was in the form of God,
did not regard equality with God
something to be grasped.
Rather, he emptied himself,
taking the form of a slave,
coming in human likeness;
and found human in appearance,
he humbled himself,
becoming obedient to the point of death,
even death on a cross.
Because of this, God greatly exalted him
and bestowed on him the name
which is above every name,
that at the name of Jesus
every knee should bend,
of those in heaven and on earth and under the earth,
and every tongue confess that
Jesus Christ is Lord,
to the glory of God the Father.
GOSPEL
Mark 14:1–15:47
The Passover and the Feast of Unleavened Bread
were to take place in two days' time.
So the chief priests and the scribes were seeking a way
to arrest him by treachery and put him to death.
They said, "Not during the festival,
for fear that there may be a riot among the people."
When he was in Bethany reclining at table
in the house of Simon the leper,
a woman came with an alabaster jar of perfumed oil,
costly genuine spikenard.
She broke the alabaster jar and poured it on his head.
There were some who were indignant.
"Why has there been this waste of perfumed oil?
It could have been sold for more than three hundred days' wages
and the money given to the poor."
They were infuriated with her.
Jesus said, "Let her alone.
Why do you make trouble for her?
She has done a good thing for me.
The poor you will always have with you,
and whenever you wish you can do good to them,
but you will not always have me.
She has done what she could.
She has anticipated anointing my body for burial.
Amen, I say to you,
wherever the gospel is proclaimed to the whole world,
what she has done will be told in memory of her."
Then Judas Iscariot, one of the Twelve,
went off to the chief priests to hand him over to them.
When they heard him they were pleased and promised to pay him money.
Then he looked for an opportunity to hand him over.
On the first day of the Feast of Unleavened Bread,
when they sacrificed the Passover lamb,
his disciples said to him,
"Where do you want us to go
and prepare for you to eat the Passover?"
He sent two of his disciples and said to them,
"Go into the city and a man will meet you,
carrying a jar of water.
Follow him.
Wherever he enters, say to the master of the house,
'The Teacher says, "Where is my guest room
where I may eat the Passover with my disciples?"'
Then he will show you a large upper room furnished and ready.
Make the preparations for us there."
The disciples then went off, entered the city,
and found it just as he had told them;
and they prepared the Passover.
When it was evening, he came with the Twelve.
And as they reclined at table and were eating, Jesus said,
"Amen, I say to you, one of you will betray me,
one who is eating with me."
They began to be distressed and to say to him, one by one,
"Surely it is not I?"
He said to them,
"One of the Twelve, the one who dips with me into the dish.
For the Son of Man indeed goes, as it is written of him,
but woe to that man by whom the Son of Man is betrayed.
It would be better for that man if he had never been born."
While they were eating,
he took bread, said the blessing,
broke it, and gave it to them, and said,
"Take it; this is my body."
Then he took a cup, gave thanks, and gave it to them,
and they all drank from it.
He said to them,
"This is my blood of the covenant,
which will be shed for many.
Amen, I say to you,
I shall not drink again the fruit of the vine
until the day when I drink it new in the kingdom of God."
Then, after singing a hymn,
they went out to the Mount of Olives.
Then Jesus said to them,
"All of you will have your faith shaken, for it is written:
I will strike the shepherd,
and the sheep will be dispersed.
But after I have been raised up,
I shall go before you to Galilee."
Peter said to him,
"Even though all should have their faith shaken,
mine will not be."
Then Jesus said to him,
"Amen, I say to you,
this very night before the cock crows twice
you will deny me three times."
But he vehemently replied,
"Even though I should have to die with you,
I will not deny you."
And they all spoke similarly.
Then they came to a place named Gethsemane,
and he said to his disciples,
"Sit here while I pray."
He took with him Peter, James, and John,
and began to be troubled and distressed.
Then he said to them, "My soul is sorrowful even to death.
Remain here and keep watch."
He advanced a little and fell to the ground and prayed
that if it were possible the hour might pass by him;
he said, "Abba, Father, all things are possible to you.
Take this cup away from me,
but not what I will but what you will."
When he returned he found them asleep.
He said to Peter, "Simon, are you asleep?
Could you not keep watch for one hour?
Watch and pray that you may not undergo the test.
The spirit is willing but the flesh is weak."
Withdrawing again, he prayed, saying the same thing.
Then he returned once more and found them asleep,
for they could not keep their eyes open
and did not know what to answer him.
He returned a third time and said to them,
"Are you still sleeping and taking your rest?
It is enough. The hour has come.
Behold, the Son of Man is to be handed over to sinners.
Get up, let us go.
See, my betrayer is at hand."
Then, while he was still speaking,
Judas, one of the Twelve, arrived,
accompanied by a crowd with swords and clubs
who had come from the chief priests,
the scribes, and the elders.
His betrayer had arranged a signal with them, saying,
"The man I shall kiss is the one;
arrest him and lead him away securely."
He came and immediately went over to him and said,
"Rabbi." And he kissed him.
At this they laid hands on him and arrested him.
One of the bystanders drew his sword,
struck the high priest's servant, and cut off his ear.
Jesus said to them in reply,
"Have you come out as against a robber,
with swords and clubs, to seize me?
Day after day I was with you teaching in the temple area,
yet you did not arrest me;
but that the Scriptures may be fulfilled."
And they all left him and fled.
Now a young man followed him
wearing nothing but a linen cloth about his body.
They seized him,
but he left the cloth behind and ran off naked.
They led Jesus away to the high priest,
and all the chief priests and the elders and the scribes came together.
Peter followed him at a distance into the high priest's courtyard
and was seated with the guards, warming himself at the fire.
The chief priests and the entire Sanhedrin
kept trying to obtain testimony against Jesus
in order to put him to death, but they found none.
Many gave false witness against him,
but their testimony did not agree.
Some took the stand and testified falsely against him,
alleging, "We heard him say,
'I will destroy this temple made with hands
and within three days I will build another
not made with hands.'"
Even so their testimony did not agree.
The high priest rose before the assembly and questioned Jesus,
saying, "Have you no answer?
What are these men testifying against you?"
But he was silent and answered nothing.
Again the high priest asked him and said to him,
"Are you the Christ, the son of the Blessed One?"
Then Jesus answered, "I am;
and 'you will see the Son of Man
seated at the right hand of the Power
and coming with the clouds of heaven.'"
At that the high priest tore his garments and said,
"What further need have we of witnesses?
You have heard the blasphemy.
What do you think?"
They all condemned him as deserving to die.
Some began to spit on him.
They blindfolded him and struck him and said to him, "Prophesy!"
And the guards greeted him with blows.
While Peter was below in the courtyard,
one of the high priest's maids came along.
Seeing Peter warming himself,
she looked intently at him and said,
"You too were with the Nazarene, Jesus."
But he denied it saying,
"I neither know nor understand what you are talking about."
So he went out into the outer court.
Then the cock crowed.
The maid saw him and began again to say to the bystanders,
"This man is one of them."
Once again he denied it.
A little later the bystanders said to Peter once more,
"Surely you are one of them; for you too are a Galilean."
He began to curse and to swear,
"I do not know this man about whom you are talking."
And immediately a cock crowed a second time.
Then Peter remembered the word that Jesus had said to him,
"Before the cock crows twice you will deny me three times."
He broke down and wept.
As soon as morning came,
the chief priests with the elders and the scribes,
that is, the whole Sanhedrin held a council.
They bound Jesus, led him away, and handed him over to Pilate.
Pilate questioned him,
"Are you the king of the Jews?"
He said to him in reply, "You say so."
The chief priests accused him of many things.
Again Pilate questioned him,
"Have you no answer?
See how many things they accuse you of."
Jesus gave him no further answer, so that Pilate was amazed.
Now on the occasion of the feast he used to release to them
one prisoner whom they requested.
A man called Barabbas was then in prison
along with the rebels who had committed murder in a rebellion.
The crowd came forward and began to ask him
to do for them as he was accustomed.
Pilate answered,
"Do you want me to release to you the king of the Jews?"
For he knew that it was out of envy
that the chief priests had handed him over.
But the chief priests stirred up the crowd
to have him release Barabbas for them instead.
Pilate again said to them in reply,
"Then what do you want me to do
with the man you call the king of the Jews?"
They shouted again, "Crucify him."
Pilate said to them, "Why? What evil has he done?"
They only shouted the louder, "Crucify him."
So Pilate, wishing to satisfy the crowd,
released Barabbas to them and, after he had Jesus scourged,
handed him over to be crucified.
The soldiers led him away inside the palace,
that is, the praetorium, and assembled the whole cohort.
They clothed him in purple and,
weaving a crown of thorns, placed it on him.
They began to salute him with, "Hail, King of the Jews!"
and kept striking his head with a reed and spitting upon him.
They knelt before him in homage.
And when they had mocked him,
they stripped him of the purple cloak,
dressed him in his own clothes,
and led him out to crucify him.
They pressed into service a passer-by, Simon,
a Cyrenian, who was coming in from the country,
the father of Alexander and Rufus,
to carry his cross.
They brought him to the place of Golgotha
— which is translated Place of the Skull —
They gave him wine drugged with myrrh,
but he did not take it.
Then they crucified him and divided his garments
by casting lots for them to see what each should take.
It was nine o'clock in the morning when they crucified him.
The inscription of the charge against him read,
"The King of the Jews."
With him they crucified two revolutionaries,
one on his right and one on his left.
Those passing by reviled him,
shaking their heads and saying,
"Aha! You who would destroy the temple
and rebuild it in three days,
save yourself by coming down from the cross."
Likewise the chief priests, with the scribes,
mocked him among themselves and said,
"He saved others; he cannot save himself.
Let the Christ, the King of Israel,
come down now from the cross
that we may see and believe."
Those who were crucified with him also kept abusing him.
At noon darkness came over the whole land
until three in the afternoon.
And at three o'clock Jesus cried out in a loud voice,
"Eloi, Eloi, lema sabachthani?"
which is translated,
"My God, my God, why have you forsaken me?"
Some of the bystanders who heard it said,
"Look, he is calling Elijah."
One of them ran, soaked a sponge with wine, put it on a reed
and gave it to him to drink saying,
"Wait, let us see if Elijah comes to take him down."
Jesus gave a loud cry and breathed his last.
The veil of the sanctuary was torn in two from top to bottom.
When the centurion who stood facing him
saw how he breathed his last he said,
"Truly this man was the Son of God!"
There were also women looking on from a distance.
Among them were Mary Magdalene,
Mary the mother of the younger James and of Joses, and Salome.
These women had followed him when he was in Galilee
and ministered to him.
There were also many other women
who had come up with him to Jerusalem.
When it was already evening,
since it was the day of preparation,
the day before the sabbath, Joseph of Arimathea,
a distinguished member of the council,
who was himself awaiting the kingdom of God,
came and courageously went to Pilate
and asked for the body of Jesus.
Pilate was amazed that he was already dead.
He summoned the centurion
and asked him if Jesus had already died.
And when he learned of it from the centurion,
he gave the body to Joseph.
Having bought a linen cloth, he took him down,
wrapped him in the linen cloth,
and laid him in a tomb that had been hewn out of the rock.
Then he rolled a stone against the entrance to the tomb.
Mary Magdalene and Mary the mother of Joses
watched where he was laid.
Rappler is also carrying the livestream of Manila Archbishop Luis Antonio Cardinal Tagle's Palm Sunday Mass, courtesy of TV Maria. You can watch this livestream on Rappler at 7 am on Sunday, Manila time. – Rappler.com
Cardinal Tagle leads the blessing of palm fronds (palaspas) outside the Manila Cathedral, while the same ritual takes place in other Philippine churches
Published 7:44 AM, March 25, 2018
MANILA, Philippines – Holy Week 2018 began with the blessing of palm fronds (palaspas) in churches across the Philippines on Palm Sunday, March 25.
Palm Sunday reenacts the triumphant entry of Jesus Christ into Jerusalem before his passion and death on Good Friday.
Manila Archbishop Luis Antonio Luis Antonio Cardinal Tagle led the blessing of palm fronds outside the Manila Cathedral at 7 am on Sunday, while the same ritual took place in parishes such as Baclaran Church.
Check the Palm Sunday photos from different churches below.
– Rappler.com
